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Cho, S. J., G. H. S. Singer, and M. Brenner. 2000. "Adaptation and Accommodation to Young Children with Disabilities: A Comparison of Korean and Korean American Parents." Topics in Early Childhood Special Education vol. 20, pp. 236-249.Abstract: This article presents a comparative study of the adaptation of Korean and Korean American parents to their children with developmental disabilities. Repeated interviews with 16 mothers in each group were designed to elicit parental descriptions of the major chronological events concerning their children, process of adaptation and accommodation, sources of stress and support, and perceived benefits and contributions to their lives. The interviews were conducted in Korean, transcribed, translated, and analyzed in a structured procedure in keeping with one major tradition of qualitative research. Comparative cross- cultural research allows investigators to see taken-for-granted phenomena that might otherwise go unseen. The study revealed that both Korean and Korean American parents experienced a process of transformation in regard to their beliefs and feelings about their exceptional children. Religion played an important role in this process. Public policy, social services, and available resources were dramatically different in the two nations, and these differences suffused parental accounts of their individual experiences. The similarities and differences between the two groups are presented thematically. The findings are further discussed in relation to major theories about adaptation in families of young children with disabilities. [Source: SC]




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Kelley, Jonathan and Nan Dirk De Graaf. 1997. "National Context, Parental Socialization, and Religious Belief: Results from 15 Nations." American Sociological Review vol. 62, pp. 639-659.Abstract: How much does a nation's religious environment affect the religious beliefs of its citizens? Do religious nations differ from secular nations in how beliefs are passed on from generation to generation? To find out, we use data from the 1991 International Social Survey Programme collected in 15 nations from 19,815 respondents. We use diagonal reference models estimated by nonlinear regression to control for a nation's level of economic development and exposure to Communism, and for the individual's denomination, age, gender, and education. We find that (1) people living in religious nations will, in proportion to the religiosity of their fellow- citizens, acquire more orthodox beliefs than otherwise similar people living in secular nations; (2) in relatively secular nations, family religiosity strongly shapes children's religious beliefs, while the influence of national religious context is small; (3) in relatively religious nations family religiosity, although important, has less effect on children's beliefs than does national context. These three patterns hold in rich nations and in poor nations, in formerly Communist nations and in established democracies, and among old and young, men and women, the well-educated and the poorly educated, and for Catholics and Protestants. Findings on the link between belief and church attendance are inconsistent with the influential "supply-side" analysis of differences between nations. [Source: SS] 2ff7e9595c


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